Monday, November 21, 2005

1 Thessalonians 5 - 2005.11.20 S

"In everything give thanks: for this is the will of God in Christ Jesus concerning you." - I Thess. 5:18

Today we turn aside from our quest for nuggets of truth in I Corinthians to reflect upon the emphasis of the holiday soon to be upon us. In recent years I have noticed, as you also may have, how Thanksgiving is slighted in our present culture. In the marketplace it is interesting and saddening to see how much attention is focused on the meaningless Halloween, and then shifted immediately to our paganized Christmas. Thanksgiving, except for turkey and travel, just seems to fall through the cracks. Goblins get more than their share of attention, and gifts, the center of attraction in the modern "christmas," loom large, but gratitude is lost in the shuffle—especially gratitude to God.

As Christians we ought to make a difference. Our text would imply, it seems to me, that Thanksgiving should be our most important holiday. "In everything give thanks." The believer should live in an atmosphere of gratitude to God.

Thanksgiving is exemplified in scripture. The apostles engaged in it. "I thank my God upon every remembrance of you," Paul wrote to the Philippians (1:3), expressing gratitude to God for their fellowship, faith and fidelity. Angels engage in thanksgiving. Rejoicing in the multitude of the redeemed from "all nations, and kindreds, and people, and tongues," standing in the presence of the Lamb of God in glory, "…all the angels stood round about the throne…and fell on their faces, and worshipped God, Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God for ever and ever. Amen (Rev. 7:9-12)." And the Savior himself exercised it. When He multiplied the loaves and fishes, He "gave thanks" (Mk. 8:6). When He stood before the grave of Lazarus, preparing to raise him from the dead, He "lifted up His eyes, and said, Father, I thank thee that thou hast heard me…" (Jn. 11:41). And at the 'last supper,' "He took the cup, and when He had given thanks, He gave it to them: and they all drank of it." (Mk. 14:23)

Everywhere scripture reminds us of our indebtedness to God. "The eyes of all wait upon Thee; and Thou givest them their meat in due season. Thou openest thine hand, and satisfiest the desire of every living thing (Ps. 145:15,16)." James enlarged on this theme when he declared, "Every good gift, and every perfect gift is from above, and cometh down from the Father of lights, with Whom there is no variableness, neither shadow of turning (Jas. 1:17)." In these verses the logic of thanksgiving is driven home by the argument that all our need and every legitimate desire is satisfied out of His bountiful and beneficent hand.

But, our banner text for today carries the duty even further: "In everything give thanks…" This emphasis is reinforced in Ephesians 5:18-20, "And be not drunk with wine, wherein is excess; but be filled with the Spirit; Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord; giving thanks always for all things unto god and the Father in the name of our Lord Jesus Christ…" Taken literally, these passages lay upon us the responsibility of thanksgiving to God even for the "negative' experiences of life. The ground for this is apparent, or at least suggested by that most familiar text, "And we know that all things work together for good to them that love God, to them who are the called according to His purpose (Rom. 8:28)." That leads to thanksgiving by faith. As the clouds bring promise of rain, without which the sunshine could not accomplish the harvest, so the dark things in the life of the believer are part of a wise Master plan that we can trust, and for which we can give thanks, even when we cannot see reason it is so.

Of course, the ultimate reason for the Christian to give thanks is the redemption that is in Christ Jesus. "Thanks be to God for His unspeakable gift (II Cor. 9:15)." The gift of His Son and through Him the gift of eternal life is that which assures that however rough the road may be, we will arrive safely in the Father's house at the journey's end. "For this corruptible must put on incorruption, and this mortal must put on immortality. So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord. (I Cor. 15:53-58)."

"By Him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to His name." (Heb. 13:15)

His grace is the ultimate reason for our gratitude.

Yours for sustained thanksgiving,

"Pastor" Frasier [Have a blessed holiday!]

Tuesday, November 15, 2005

1 Corinthians 1- 2005.10.05

"…That no flesh should glory in His presence." I Corinthians 1:29


Scripture sets before us two entities inherently opposed to one another: "the flesh" and "the Spirit." These are conflicting aspects of human behavior from a divine perspective. The flesh is human personality (the soul) dominated and motivated by man's natural desires, with "self" as its center of reference. The spirit denominates human personality motivated by the Holy Spirit, and with God as the center of reference. In sum, "the flesh" is self-centered, "the spirit" is God centered." The flesh glorifies man, the spirit glorifies God.

The natural man, dead in the realm of the spirit ("dead in trespasses and sins"), cannot glorify God. Of necessity he functions in the flesh. His activity may include religion, but his religion is, like everything else about him, "fleshly." It springs from and fosters pride and vanity and, like the noted pharisee, sounds a trumpet to impress the world with how pious he is. Nominal Christianity—Christianity as a religion rather than a dependent relationship with God and Christ—falls into the same category. It glories in self, in "works of righteousness," and aims for personal merit. Those who are Christians in name only are as much bound by "the flesh" as the rest of the unsaved.

The true believer, on the other hand, has an option. Restored to life by the Holy Spirit through faith in the Lord Jesus Christ, he is indwelt by the Spirit of God and susceptible to His control. Informed by the word of God and surrendered to the government of the Spirit of God, he can "walk in the Spirit" and so glorify God in his body and in his spirit. It lies within his power, however, to yield to the influence of externals and allow the world, the flesh and the devil to direct his thoughts, words and deeds, grieving or quenching the Spirit and suffering the loss of reward that God would bestow on those who glorify Him.

Long before our text was written the prophet Jeremiah defined some of the categories in which the flesh glories, and warned against them. "Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches…(Jer. 9:23)" Wisdom, power and wealth; these are some of the major areas in which the flesh glories. To pursue them is to run at cross purposes with God.

It is a very sad thing to see believers absorbed with that which outrages the Lord of glory. When the pursuit of wealth, power and influence, and worldly wisdom dominates a believer's life, he is on the path to spiritual poverty. He may be able to impress "the flesh" in himself or others, but he will make no favorable impression on the God who allows no flesh to glory in His presence.

God is not impressed with anything we have to offer Him. His glory is not enhanced by our vaunted wisdom; He knows everything. He is not enriched by our accumulated wealth and/or worldly goods; He owns the cattle on a thousand hills. And He is not influenced by our worldly power or prestige, for He rules over all as King of kings and Lord of lords. In short, the things that impress the natural man make no impression upon God at all.

Before the cross, all men are equally destitute, impotent, ignorant in God's estimation. Through the cross of Christ, whoever simply trusts the Savior is lifted by His grace alone to a position of honor, strength and wisdom that leaves the best the flesh has to offer as less than the small dust of a perishing world. He then is "made unto us wisdom, and righteousness, and sanctification, and redemption (I Cor. 1:30)."

"That which is born of the flesh is flesh, and that which is born of the Spirit is spirit (John 3:6)." If we would glory in the presence of God, the first requisite is to recognize His wisdom, wealth and power in the cross of Christ, and be born again, born of the Spirit through faith in His finished work. Secondly, we must not glory in the things of the flesh, but in the things of the spirit (cf. Romans 8:5) and "walk" accordingly (Romans 8:4), for "they that are Christ's have crucified the flesh with the affections and lusts. If we live in the spirit, let us also walk in the Spirit. Let us not be desirous of vain glory…(Gal. 5:24-26)." Or, as Jeremiah put it, "Let him that glorieth glory in this, that he understandeth and knoweth Me, That I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord (Jer. 9:24)."

"He that glorieth, let him glory in the Lord."
I Cor. 1:31

With HIS glory still in view,

"Pastor" Frasier

Welcome to VOW - Nuggets from Pastor Frasier

Over a year ago I began to collect the writings of a Pastor friend of mine who turns out a weekly email newsletter designed to encourage and edify the body of Christ through the Word of God. At the time I thought I would use them occasionally on my blog as a post from him (with permission of course). But for numerous reasons I never seemed to get around to doing this. So I have decided to give him his own blog and begin posting his newsletter.

You will notice that if you are a subscriber to his newsletter that this blog is a few weeks behind his actual newsletter. I thought it best to begin this series at the beginning and eventually catch up to the passage he is teaching from. Though I may try to stay a week or two behind just in case he chooses to skip a week. Regardless this blog will be a weekly post that will publish on Sundays. Why Sunday? Because this is when Pastor Frasier sends out his newsletter.

If you find yourself enjoying these posts or you would like to receive his email newsletter directly stay tuned to this blog. I plan in the future to provide a method for all of his newsletter readers to communicate with the author.

It is my desire that you find these sermons on God's Word as enourageing as others and myself have found them.

Godspeed,
Wesley